2 Chronicles 18:17

Authorized King James Version

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And the king of Israel said to Jehoshaphat, Did I not tell thee that he would not prophesy good unto me, but evil?

Original Language Analysis

אָמַ֣רְתִּי Did I not tell H559
אָמַ֣רְתִּי Did I not tell
Strong's: H559
Word #: 1 of 15
to say (used with great latitude)
מֶֽלֶךְ And the king H4428
מֶֽלֶךְ And the king
Strong's: H4428
Word #: 2 of 15
a king
יִשְׂרָאֵ֖ל of Israel H3478
יִשְׂרָאֵ֖ל of Israel
Strong's: H3478
Word #: 3 of 15
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
אֶל H413
אֶל
Strong's: H413
Word #: 4 of 15
near, with or among; often in general, to
יְהֽוֹשָׁפָ֑ט to Jehoshaphat H3092
יְהֽוֹשָׁפָ֑ט to Jehoshaphat
Strong's: H3092
Word #: 5 of 15
jehoshaphat, the name of six israelites; also of a valley near jerusalem
הֲלֹא֙ H3808
הֲלֹא֙
Strong's: H3808
Word #: 6 of 15
not (the simple or abs. negation); by implication, no; often used with other particles
אָמַ֣רְתִּי Did I not tell H559
אָמַ֣רְתִּי Did I not tell
Strong's: H559
Word #: 7 of 15
to say (used with great latitude)
אֵלֶ֔יךָ H413
אֵלֶ֔יךָ
Strong's: H413
Word #: 8 of 15
near, with or among; often in general, to
לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 9 of 15
not (the simple or abs. negation); by implication, no; often used with other particles
יִתְנַבֵּ֥א thee that he would not prophesy H5012
יִתְנַבֵּ֥א thee that he would not prophesy
Strong's: H5012
Word #: 10 of 15
to prophesy, i.e., speak (or sing) by inspiration (in prediction or simple discourse)
עָלַ֛י H5921
עָלַ֛י
Strong's: H5921
Word #: 11 of 15
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
ט֖וֹב good H2896
ט֖וֹב good
Strong's: H2896
Word #: 12 of 15
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good
כִּ֥י H3588
כִּ֥י
Strong's: H3588
Word #: 13 of 15
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אִם H518
אִם
Strong's: H518
Word #: 14 of 15
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
לְרָֽע׃ unto me but evil H7451
לְרָֽע׃ unto me but evil
Strong's: H7451
Word #: 15 of 15
bad or (as noun) evil (natural or moral)

Analysis & Commentary

And the king of Israel said to Jehoshaphat, Did I not tell thee that he would not prophesy good unto me, but evil?

This verse is part of the narrative of Judah's kings, specifically addressing Danger of ungodly partnerships despite personal faithfulness. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection